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  1. Why Epistemic Decolonization?Pascah Mungwini, Aaron Creller, Michael J. Monahan & Esme G. Murdock - 2019 - Journal of World Philosophies 4 (2):70-105.
    Why decolonize knowledge and philosophy? Pascah Mungwini proposes that epistemic decolonization should be implemented to remain true to the spirit of philosophy and to the idea of humanity. Aaron Creller, Michael Monahan, and Esme Murdock focus on different aspects of Mungwini’s proposal in their individual responses. Creller suggests some “best practices” so that comparative epistemology can take into account the parochial embeddedness of universal reason. While Monahan underscores that world philosophy as a project must openly acknowledge its own incompleteness and (...)
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  • Implicit Bias, (Global) White Ignorance, and Bad Faith: The Problem of Whiteness and Anti‐black Racism.Gabriella Beckles-Raymond - 2019 - Journal of Applied Philosophy 37 (2):169-189.
    In Britain, policy‐makers tend to view racism as a social attitude rather than an institutional/structural phenomenon. Not until the publication of the MacPherson Report (1999) was the idea of ‘institutional racism’ officially recognised. According to Jules Holroyd, implicit bias as a concept can help us understand and combat the kind of unwitting prejudice the Macpherson report describes. This article explores whether implicit bias is indeed a viable framework for understanding institutional/structural racism. To do so, I bring together Charles Mills’ notion (...)
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