Frequently, the just war principle of noncombatant immunity is interpreted as morally prohibiting the intentional targeting of noncombatants. Apparently, many just war theorists assume that to target means to (intend to) kill. Now that effective nonlethal weapons have been envisaged, it should be evident that there is no conceptual connection between intentionally targeting and intentionally killing. For, using nonlethal weapons, there could be intentional targeting without intentional killing. This paper explores the question of whether the noncombatant immunity principle should be (...) revised, so as to allow uses of nonlethal weapons. Preliminary to answering this question, some other questions are explored, among which are the following. Why should a noncombatant immunity principle be accepted? Why is it morally permissible to intentionally target enemy combatants? Are noncombatants grievously harmed when they are incapacitated by nonlethal weapons? Is it morally permissible to intentionally incapacitate enemy combatants with nonlethal weapons, while knowingly but not intentionally incapacitating noncombatants? In order to focus on moral questions involving nonlethal weapons, questions about their effectiveness or legality are set aside. Instead of the idea of noncombatant immunity as expressed above, a delimited principle of noncombatant immunity is proposed—namely, that, in the conduct of war, the intentional grave injuring or killing of noncombatants is morally prohibited. Also proposed is a principle of noncombatant targeting, which would allow some uses of nonlethal weapons to intentionally incapacitate noncombatants. (shrink)

The aim of this paper is to study and analyse the Charlie Hebdo attacks from a methodological and an ethical perspective, concentrating generally, though in some cases indirectly, on the consequences of our actions and the motives behind them. The analysis examines the issues of liberties, freedoms and responsibilities in general and further applies these values to the phenomenon of terrorism in contemporary society. The primary goal of this study is to use the Thomas Aquinas doctrine of double effect and (...) Michael Ignatieff’s lesser evil theory to appraise specific acts of terrorism. The article suggests that certain freedoms should be limited in democratic societies and thus ensure safety. (shrink)