Each person is perceived by others and by herself as an individual in a very strong sense, namely as a unique individual. Moreover, this supposed uniqueness is commonly thought of as linked with another character that we tend to attribute\nto persons (as opposed to stones or chairs and even non-human animals): a kind of depth, hidden to sensory perception, yet in some measure accessible to other means of knowledge. I propose a theory of strong or essential individuality. This theory is (...) introduced by way of a critical discussion of Van Inwagen’s and Baker’s ontologies of persons. Composition\nTheory and Constitution Theory are shown to be complementary, in their opposite strong and weak points. I argue that both\ntheories have unsatisfactory consequences concerning personal identity, a problem which the proposed theory seems to solve\nmore faithfully both to folk intuitions and the phenomenology of personal life. (shrink)

Each person is perceived by others and by herself as an individual in a very strong sense, namely as a unique individual. Moreover, this supposed uniqueness is commonly thought of as linked with another character that we tend to attribute to persons (as opposed to stones or chairs and even non-human animals): a kind of depth, hidden to sensory perception, yet in some measure accessible to other means of knowledge. I propose a theory of strong or essential individuality. This theory (...) is introduced by way of a critical discussion of Van Inwagen’s and Baker’s ontologies of persons. Composition Theory and Constitution Theory are shown to be complementary, in their opposite strong and weak points. I argue that both theories have unsatisfactory consequences concerning personal identity, a problem which the proposed theory seems to solve more faithfully both to folk intuitions and the phenomenology of personal life. (shrink)