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  1. Jewish theologies of space in the scientific revolution: Henry More, Joseph Raphson, Isaac Newton and their predecessors.Brian P. Copenhaver - 1980 - Annals of Science 37 (5):489-548.
    (1980). Jewish theologies of space in the scientific revolution: Henry More, Joseph Raphson, Isaac Newton and their predecessors. Annals of Science: Vol. 37, No. 5, pp. 489-548.
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  • In fugam vacui– Avoiding the Void in Baroque Thought.Paul Richard Blum - 2017 - Quaestio 17:427-460.
    The era of the Baroque witnessed a fierce debate over the interpretation of some experiments about the vacuum. It was riddled with fear of annihilation. My focus will not lie on the development of...
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  • An introduction to God’s omnipresence through the “four ways” of Francis of Meyronnes OFM (fl. 1320).Jeffrey C. Witt - 2024 - Intellectual History Review 34 (1):33-47.
    This article offers an introduction to the question of God’s omnipresence as debated within the late medieval scholastic tradition as seen through the lens of Francis of Meyronnes. In Meyronnes’s commentary on distinction 37 of Peter Lombard’s Sentences, he attempts to categorize the various ways one might prove God’s existence in all things through a four-fold classification. In following his classifications, we are able to look back at some of the historical ways earlier scholastics have attempted to prove God’s omnipresence (...)
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  • A note on Francesco Patrizi's use of Cleomedes.Robert B. Todd - 1982 - Annals of Science 39 (3):311-314.
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  • Descartes’s Indefinitely Extended Universe.Jasper Reid - 2019 - Dialogue 58 (2):341-369.
    Descartes croyait que le monde étendu ne se terminait pas par une borne, mais pourquoi? Après avoir expliqué la position de Descartes au §1, en suggérant que sa conception de l’étendue indéfinie de l’univers devrait être entendue comme actuelle, mais syncatégorématique, nous nous penchons sur son argument dans le §2 : toute postulation d’une surface extérieure au monde sera autodestructrice, parce que la simple contemplation d’une telle borne nous conduira à reconnaître l’existence d’une étendue allant au-delà. Au §3, nous identifions (...)
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  • Mathematics and God’s Point of View1.Zbigniew Król - 2016 - Studies in Logic, Grammar and Rhetoric 44 (1):81-96.
    In this paper the final stages of the historical process of the emergence of actual infinity in mathematics are considered. The application of God’s point of view – i.e. the possibility to create mathematics from a divine perspective, i.e. from the point of view of an eternal, timeless, omniscience and unlimited subject of cognition – is one of the main factors in this process. Nicole Oresme is the first man who systematically used actual infinity in mathematical reasoning, constructions and proofs (...)
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