Nietzsche's views on knowledge have been interpreted in at least three incompatible ways-as transcendental, naturalistic, or proto-deconstructionist. While the first two share a commitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche's claims about the necessarily falsifying character of human knowledge. This chapter examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy, whilst fully taking into account the error theory. In (...) doing so, it clarifies the nature of Nietzsche's ontological commitments, both in the early and the later work, and shows that his relation to transcendental idealism is more subtle than is allowed by naturalistic interpreters, while conversely accounting for the impossibility of conceiving the conditions of possibility of knowledge as genuinely a priori. (shrink)

Nietzche and Grant both challenge us to make a clear choice about what we believe the world and human beings to be, while describing clearly the consequences of such a choice. This thesis attempts to clarify the choice with which they confront us, by examining what they say about three key topics: modernity, history and morality. In doing so, its aim is to highlight what it is that differentiates them and why. The thesis draws two conclusions, one about the fundamental (...) difference between Grant and Nietzsche and the other about the possible bases for a choice between their world views. The fundamental difference between Grant and Nietzsche is that for Nietzsche the world is chaos, and being is becoming, while for Grant there is order and purpose in the world, and being is seen as unchanging goodness. It is these particular views of being that shape and influence what each says about modernity, history and morality. The thesis argues that the basis for choosing between the world views of Nietzsche and of Grant must be faith or belief, rather than knowledge, for whatever reasons or justification one can give for choosing between being as becoming and being as unchanging goodness presuppose a context of being that is assumed or taken as already given. Source: Masterss International, Volume: 37-01, page: 0078. Adviser: Robert Pinto. Thesis --University of Windsor, 1997. (shrink)