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Nature: An Environmental Cosmology

State University of New York Press (1997)

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  1. Lost in Space? Education and the Concept of Nature.Michael Bonnett - 2004 - Studies in Philosophy and Education 23 (2/3):117-130.
    Although the idea of nature has allbut disappeared from recent discussion ofeducation, it remains highly relevant to thephilosophy and practice of education, sincetacit notions of human nature and whatconstitutes underlying reality – the `natural'order of things – necessarily orientateseducation in fundamental ways. It is arguedthat underlying our various senses of nature isthe idea of nature as the `self-arising' whoseintrinsic integrity, mystery and valueimplicitly condition our understanding ofourselves and of the reality in which we live.I argue that the acknowledgement of nature (...)
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  • The Cycle of Lived-Space.Malgorzata A. Dereniowska - 2011 - Environment, Space, Place 3 (1):9-46.
    The article examines the reduction of architecture to the dimension of utility which results in placelessness. The modern redefinition of science as “knowing-making” is essential to this reduction, although it has fundamental and forgotten importance. Drawing upon Martin Heidegger’s and George Grant’s critique of technology, and the ideas of Alberto Pérez-Gómez and Charles-Francois Viel, the significance of the complex relations between theory and practice in architecture will be explored in the context of Kimberly Dovey’s notion of the cycle of lived-space. (...)
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  • Review essay : Thinking about nature.Robert E. Innis - 1998 - Philosophy and Social Criticism 24 (5):127-136.
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  • Environmental concern, moral education and our place in nature.Michael Bonnett - 2012 - Journal of Moral Education 41 (3):285-300.
    Some strands of environmental concern invite a radical re-evaluation of many taken for granted assumptions of late modern ways of life—particularly those that structure how we relate to the natural world. This article explores some of the implications of such a re-evaluation for our understanding of moral education by examining the significance of ideas of our place in nature that focus not on our location in some grand abstract system, but on our felt sense of place in the course of (...)
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  • Mencius on becoming human.James Behuniak - 2002 - Dissertation, University of Hawaii at Manoa
    This dissertation reinterprets the notion commonly translated as "human nature" (renxing in the Mencius by appealing to philosophical assumptions common to Warring States thought. Taking advantage of recently unearthed archeological finds from the Mencian school, the argument is made that renxing in the Mencius is most adequately understood as a dynamic disposition shaped by cultural and historical conditions, not as an a-historical "nature" common to all humans at all times. The notion of "becoming human" in the Mencius that results from (...)
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  • A Confucian Theory of Shame.Nathaniel F. Barrett - 2015 - Sophia 54 (2):143-163.
    This essay develops a Confucian theory of shame within a framework of related concepts, including concepts of value, personhood, and human flourishing. It proposes that all of these concepts should be understood in terms of a metaphysical concept of harmony. Moreover, it argues that this concept of harmony entails a relational experience of value, such that the experience of self-value and ‘other value’ are deeply intertwined. An important implication of this theory is that the harmonic realization of value that is (...)
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