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  1. (1 other version)Beyond the ‘other’ as constitutive outside: The politics of immunity in Roberto Esposito and Niklas Luhmann.Hannah Richter - 2016 - European Journal of Political Theory 18 (2):147488511665839.
    This article re-conceptualises the ‘constitutive outside’ through Roberto Esposito’s theory of immunity to detach it from Laclau and Mouffe’s political antagonism. It identifies Esposito’s thought as an innovative epistemological perspective to dissolve post-ontological political theories of community from the intertwinement with a foundational self/other dialectic. Esposito shows how a community can sustain its relations through introversive immunisation against a primarily undefined outside. But it is argued that his theory of immunity slips back to a vitalist depth ontology which ultimately de-politicises (...)
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  • The anatomo-politics of affect: An investigation of affective governmentality.Jonathan Harmat - forthcoming - Philosophy and Social Criticism.
    The present inquiry concerns ‘affective governmentality’ and is guided by the following question: How did affects become intelligible objects of knowledge and what enabled a scientific conception of affect to turn into a distinctive government of affect? In answering this question, the article first outlines how a lineage of thinkers used the speculative tools of geometry to conceptualize and deduce human affects. Through an analysis of Spinoza’s Political Treatise, the article then investigates how this geometric conception of affect enabled a (...)
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  • (1 other version)Beyond the ‘other’ as constitutive outside: The politics of immunity in Roberto Esposito and Niklas Luhmann.Hannah Richter - 2019 - European Journal of Political Theory 18 (2):216-237.
    This article re-conceptualises the ‘constitutive outside’ through Roberto Esposito’s theory of immunity to detach it from Laclau and Mouffe’s political antagonism. It identifies Esposito’s thought as an innovative epistemological perspective to dissolve post-ontological political theories of community from the intertwinement with a foundational self/other dialectic. Esposito shows how a community can sustain its relations through introversive immunisation against a primarily undefined outside. But it is argued that his theory of immunity slips back to a vitalist depth ontology which ultimately de-politicises (...)
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  • Community, immunity, and the proper an introduction to the political theory of Roberto Esposito.Greg Bird & Jonathan Short - 2013 - Angelaki 18 (3):1-12.
    This article underlines and draws attention to critical insights that Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being (...)
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  • When did biopolitics begin? Actuality and potentiality in historical events.Sergei Prozorov - 2022 - European Journal of Social Theory 25 (4):539-558.
    The article addresses the ongoing debate about the origins of biopolitics. While Foucault’s analysis of biopolitics approached it as a modern rationality of government, Agamben’s Homo Sacer series presented biopolitics as having a longer provenance, dating back to the antiquity. These polar positions are not mutually exclusive but coexist in these and other theories of biopolitics, which approach its object as both modern and ancient, having its chronological origin in the eighteenth to nineteenth centuries yet also possessing a prehistory of (...)
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