Although death is an inevitable part of life, tourism scholarship has not comprehensibly engaged with this concept. Death-related tourism literature has focused disproportionally on places and experiences of dark tourism, leaving a vast array of other dying-related tourism discourses at the periphery. Drawing on anthropological and existential conceptualisations of death, we develop an all-encompassing theoretical framework comprised of four dimensions: Perspective, Intention, Number, and Involvement. Supported by existing studies, mass media reports, and other secondary data, we demonstrate that the interplay (...) between death and tourism is complex and involves a range of events, tourists' behaviors and experiences. The conclusion proposes future research directions at the intersection of death and tourism. (shrink)

This article surveys the state of the literature in English‐language scholarship on Heidegger's early work (1919–29). The survey falls into roughly two halves. The first is devoted to scholarship on Heidegger's intellectual development during the 1920s, focusing on four themes: Heidegger's relationship to Husserl; Heidegger's early phenomenology of religious life; Heidegger's appropriation of Aristotle; and Heidegger's retrieval of Kant's First Critique. The second half focuses on work on the early Heidegger that has arisen out of the reception of his early (...) thought into mainstream Anglophone philosophy. It examines Hubert Dreyfus's interpretation of Heidegger, the status of “das Man” and social normativity, Heidegger's concept of death, Heidegger's conception of authenticity, and truth (with a very brief overview of further topics). (shrink)