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  1. Introspective disputes deflated: The case for phenomenal variation.Sascha Benjamin Fink - 2018 - Philosophical Studies 175 (12):3165-3194.
    Sceptics vis-à-vis introspection often base their scepticism on ‘phenomenological disputes’, ‘introspective disagreement’, or ‘introspective disputes’ (Kriegel, 2007; Bayne and Spener, 2010; Schwitzgebel, 2011): introspectors massively diverge in their opinions about experiences, and there seems to be no method to resolve these issues. Sceptics take this to show that introspection lacks any epistemic merit. Here, I provide a list of paradigmatic examples, distill necessary and sufficient conditions for IDs, present the sceptical argument encouraged by IDs, and review the two main strategies (...)
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  • Why pains are not mental objects.Guy Douglas - 1998 - Philosophical Studies 91 (2):127-148.
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  • A Theory of Sentience.Austen Clark (ed.) - 2000 - New York: Oxford University Press.
    Drawing on the findings of neuroscience, this text proposes and defends the hypothesis that the various modalities of sensation share a generic form that the author, Austen Clark, calls feature-placing.
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  • When pains are mental objects.Abraham Olivier - 2003 - Philosophical Studies 115 (1):33-53.
    In Why pains are not mental objects Guy Douglasrightly argues that pains are modes rather than objects ofperceptions or sensations. In this paper I try to go a stepfurther and argue that there are circumstances when pains canbecome objects even while they remain modes of experience.By analysing cases of extreme pain as presented by Scarry,Sartre, Wiesel, Grahek and Wall, I attempt to show thatintense physical pain may evolve into a force that, likeimagination, can make our most intense state of experiencebecome (...)
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  • The sociophilosophy of folk psychology.Martin Kusch - 1997 - Studies in History and Philosophy of Science Part A 28 (1):1-25.
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