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  1. Counterintuitive Concepts Across Domains: A Unified Phenomenon?Joseph Sommer, Julien Musolino & Pernille Hemmer - 2023 - Cognitive Science 47 (4):e13276.
    The minimally counterintuitive (MCI) thesis in the cognitive science of religion proposes that supernatural concepts are prevalent across cultures because they possess a common structure—namely, violations of intuitive ontological assumptions that facilitate concept representation. These violations are hypothesized to give supernatural concepts a memorability advantage over both intuitive concepts and “maximally counterintuitive” (MXCI) concepts, which contain numerous ontological violations. However, the connection between MCI concepts and bizarre (BIZ) but not supernatural concepts, for which memorability advantages are predicted by the von (...)
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  • The Role of Encoding Strategy in the Memory for Expectation-Violating Concepts.Michaela Porubanova - 2019 - Journal of Cognition and Culture 19 (3-4):305-321.
    Minimal counterintuitiveness and its automatic processing has been suggested as the explanation of persistence and transmission of cultural ideas. This purported automatic processing remains relatively unexplored. We manipulated encoding strategy to assess the persistence of memory for different types of expectation violation. Participants viewed concepts including two types of expectation violation or no violation under three different encoding conditions: in the shallow condition participants focused on the perceptual attributes of the concepts, a deep condition probed their semantic meaning, and intentional (...)
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  • Gods and Talking Animals: the Pan-Cultural Recall Advantage of Supernatural Agent Concepts.Justin P. Gregory, Tyler S. Greenway & Christina Keys - 2019 - Journal of Cognition and Culture 19 (1-2):97-130.
    Supernatural agent concepts are regarded as a defining trait of religion. The interaction of the minimally counterintuitive mnemonic effect and the hypersensitive agency detection device may be employed to explain the universal presence of concepts of gods and deities. Using the measure of free-recall, a broad model of cultural transmission investigated this pan-cultural transmission bias with a large age-representative sample in UK and China. Results were analyzed by four-way mixed ANOVA considering counterintuitiveness, familiarity, ontological category, and delay, and with age (...)
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