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  1. The Just War and the Gulf War.Jeff McMahan & Robert McKim - 1993 - Canadian Journal of Philosophy 23 (4):501 - 541.
    Discussions of the morality of the Gulf War have tended to embrace the traditional theory of the just war uncritically and to apply its tenets in a mechanical and unimaginative fashion. We believe, by contrast, that careful reflection of the Gulf War reveals that certain principles of the traditional theory are oversimplifications that require considerable refinement. Our aims, therefore, are both practical and theoretical. We hope to contribute to a better understanding of the ethics both of war in general and (...)
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  • The Ethics of War. Part II: Contemporary Authors and Issues.Endre Begby, Gregory M. Reichberg & Henrik Syse - 2012 - Philosophy Compass 7 (5):328-347.
    This paper surveys the most important recent debates within the ethics of war. Sections 2 and 3 examine the principles governing the resort to war (jus ad bellum) and the principles governing conduct in war (jus in bello). In Section 4, we turn to the moral guidelines governing the ending and aftermath of war (jus post bellum). Finally, in Section 5 we look at recent debates on whether the jus ad bellum and the jus in bello can be evaluated independently (...)
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  • A Critique of the Right Intention Condition as an Element of Jus ad Bellum.Greg Janzen - 2016 - Journal of Military Ethics 15 (1):36-57.
    According to just war theory, a resort to war is justified only if it satisfies the right intention condition. This article offers a critical examination of this condition, defending the thesis that, despite its venerable history as part of the just war tradition, it ought to be jettisoned. When properly understood, it turns out to be an unnecessary element of jus ad bellum, adding nothing essential to our assessments of the justice of armed conflict.
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  • Proportionality and combat trauma.Nathan Gabriel Wood - 2024 - Philosophical Studies 181 (2):513-533.
    The principle of proportionality demands that a war (or action in war) achieve more goods than bads. In the philosophical literature there has been a wealth of work examining precisely which goods and bads may count toward this evaluation. However, in all of these discussions there is no mention of one of the most certain bads of war, namely the psychological harm(s) likely to be suffered by the combatants who ultimately must fight and kill for the purposes of winning in (...)
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