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  1. Social research on science and religion in nordic countries.Pia Vuolanto, Paula Nissilä & Ali Qadir - 2020 - Zygon 55 (1):73-92.
    This article presents a review of the literature on science and religion in Nordic countries. Seventy-seven articles, books, and chapters on the topic were collected from five major scholarly databases between 1997 and 2018. We scrutinized how research in this data set was engaged with social scientific research. Most of the research was not social scientific. It was primarily philosophical, theological, and historical research; very little presented empirical and theoretical social scientific research. The studies reflected societal discussions, bringing out some (...)
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  • God in the Hands of Future Science.Bjørn Grinde - 2010 - World Futures 66 (5):351-362.
    There is reasonable evidence suggesting that humans have an innate tendency toward being religious. Consequently, religion is unlikely to disappear; the question then is how this feature will impact on future society. Three scenarios are discussed: One, science will dominate; two, religion will dominate; and three, the present conflict between the two is resolved. The latter scenario may happen through a realization that religion has the potential for doing more good than bad, in terms of individual quality of life and (...)
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  • The complex territory of well-being: contestable evidence, contentious theories and speculative conclusions.S. Carlisle & P. Hanlon - 2007 - Journal of Public Mental Health 6 (2):8-13.
    This paper brings together evidence and theories from a number of disciplines and thinkers that highlight multiple, sometimes conflicting understandings about well-being.We identify three broad strands or themes within the literature that frame both the nature of the problem and its potential solutions in different ways. The first strand can be categorised as the "hard" science of well-being and its stagnation or decline in modern western society. In a second strand, social and political theory suggests that conceptualisations of well-being are (...)
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