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  1. The Injustice of Enforced Equal Access to Transplant Operations: Rethinking Reckless Claims of Fairness.H. Tristram Engelhardt - 2007 - Journal of Law, Medicine and Ethics 35 (2):256-264.
    This essay does not directly address organ transplantation or even issues of justice, fairness, or equality in access to organs for transplantation. Instead, it engages a higher-order question: the justice of coercively and globally imposing any particular contentfull view of justice, fairness, and/or equality under circumstances that would violate peaceable, consensual choice. It is argued that state coercion, as in the prohibition of the sale of organs or the coercive imposition of equal access to transplantations or health care, is unjust (...)
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  • Giorgio Agamben and the End of History: Inoperative Praxis and the Interruption of the Dialectic.Sergei Prozorov - 2009 - European Journal of Social Theory 12 (4):523-542.
    The article presents a conception of the end of history, developed on the basis of Giorgio Agamben’s critical engagement with Alexandre Kojève’s reading of Hegel. Departing from Agamben’s concept of inoperosity as an originary feature of the human condition, we argue that the proper or ‘second’ end of history consists not in the fulfilment of its dialectical process but rather in the radical interruption of the dialectic that terminates the teleological dimension of social praxis. Introducing the figure of the ‘workless (...)
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  • Fukuyama's Hegelianism—Historical exhaustion or philosophical closure.John Grumley - 1995 - History of European Ideas 21 (3):379-392.
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