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  1. Idealist Origins: 1920s and Before.Martin Davies & Stein Helgeby - 2014 - In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. Dordrecht: Springer. pp. 15-54.
    This paper explores early Australasian philosophy in some detail. Two approaches have dominated Western philosophy in Australia: idealism and materialism. Idealism was prevalent between the 1880s and the 1930s, but dissipated thereafter. Idealism in Australia often reflected Kantian themes, but it also reflected the revival of interest in Hegel through the work of ‘absolute idealists’ such as T. H. Green, F. H. Bradley, and Henry Jones. A number of the early New Zealand philosophers were also educated in the idealist tradition (...)
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  • Prior’s paradigm for the study of time and its methodological motivation.Per Hasle & Peter Øhrstrøm - 2016 - Synthese 193 (11):3401-3416.
    A. N. Prior’s writings should obviously be studied already for historical reasons. His inventions of modern temporal logic and hybrid logic are clearly important events in the history of logic. But the enduring importance of studying his works also rests on his methodological approach, which remains highly relevant also for systematical reasons. In this paper we argue that Prior’s formulation in the 1950s of a tense-logical paradigm for the study of time should be understood in the light of at least (...)
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  • Arthur Prior and Medieval Logic.Sara L. Uckelman - 2012 - Synthese 188 (3):349-366.
    Though Arthur Prior is now best known for his founding of modern temporal logic and hybrid logic, much of his early philosophical career was devoted to history of logic and historical logic. This interest laid the foundations for both of his ground-breaking innovations in the 1950s and 1960s. Because of the important rôle played by Prior's research in ancient and medieval logic in his development of temporal and hybrid logic, any student of Prior, temporal logic, or hybrid logic should be (...)
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  • A critical discussion of Prior’s philosophical and tense-logical analysis of the ideas of indeterminism and human freedom.Peter Øhrstrøm - 2019 - Synthese 196 (1):69-85.
    This paper is a critical discussion of A.N. Prior’s contribution to the modern understanding of indeterminism and human freedom of choice. Prior suggested that these ideas should be conceived in terms of his tense logic. It can be demonstrated that his approach provides an attractive formalization that makes it possible to discuss indeterminism and human freedom of choice in a very precise manner and in a broader metaphysical context. It is also argued that Prior’s development of this approach was closely (...)
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  • Arthur N. Prior and the Lvov-Warsaw School.Zuzana Rybaříková - 2023 - History and Philosophy of Logic 44 (1):91-103.
    This paper presents the link between Arthur N. Prior and logicians that belonged to the Lvov-Warsaw School. Although certain members of the Lvov-Warsaw School influenced Prior’s views, the amount and the form of the impact are still under discussion. Prior also cooperated with some of them in the development of his systems of logic. This paper focuses on four main areas in which Prior admitted adopting ideas from the Lvov-Warsaw School: systems of propositional logic, the history of logic, modal and (...)
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  • An introduction to 'faith, unbelief and evil'.David Jakobsen - 2012 - Synthese 188 (3):399-409.
    On the historic Cross, it is God Himself Who has actually met the last dark limits of our life, and has brought Himself face to face with that inescapable something (or Someone) which seems to keep us forever strangers (physically, morally, logically and in every other way) to the Absolute and Eternal. And because it is God Himself Who has thus in life and in death personally encountered sin, death, time and corruption, He has overthrown them and raised and transformed (...)
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  • From a logical angle: Some studies in A.N. Prior’s ideas on time, discourse and metaphysics.Peter Øhrstrøm & Per F. V. Hasle - 2012 - Synthese 188 (3):325-330.
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  • An illusion close to life.David Jakobsen - 2016 - Synthese 193 (11):3429-3439.
    Recently scholars have discovered a diary entry of Arthur Norman Prior dated the 25 March 1942, in which Prior is reflecting on his own views and attitudes towards theology. The purpose of the present article is to consider what the diary entry can teach us about this period of transition in Prior’s life, and its effects upon his philosophical interests. This article will argue that the diary entry provides an explanation for why theology continued to be significant in Prior’s work.
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  • Arthur prior.B. Jack Copeland - 2008 - Stanford Encyclopedia of Philosophy.
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  • The problem of predestination: as a prelude to A. N. Prior’s tense logic. [REVIEW]Per F. V. Hasle - 2012 - Synthese 188 (3):331-347.
    Arthur Norman Prior's early theological writings have been relatively neglected for many years. Moreover, to the extent that they have been discussed at all they have been treated mainly as youthful work quite separate from Prior's later work as a philosopher and logician. However, as interest in Prior's achievements has been growing significantly in recent years it has become more important to investigate the development with his overall work. In fact, Prior's putatively "youthful" theological work overlapped his work as a (...)
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