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  1. Networked Learning and Three Promises of Phenomenology.Lucy Osler - forthcoming - In Phenomenology in Action for Researching Networked Learning Experiences.
    In this chapter, I consider three ‘promises’ of bringing phenomenology into dialogue with networked learning. First, a ‘conceptual promise’, which draws attention to conceptual resources in phenomenology that can inspire and inform how we understand, conceive of, and uncover experiences of participants in networked learning activities and environments. Second, a ‘methodological promise’, which outlines a variety of ways that phenomenological methodologies and concepts can be put to use in empirical research in networked learning. And third, a ‘critical promise’, which suggests (...)
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  • Widening the screen: embodied cognition and audiovisual online social interaction in the digital age.Regine Rørstad Torbjørnsen & Inês Hipólito - forthcoming - AI and Society:1-15.
    Online audiovisual interaction (AVOI), though minimal, constitutes a form of embodiment. This implies that empathy can be fostered even in non-co-located individuals through online platforms. To address both the limitations and potential of online embodied interaction the article develops a framework for comprehending and cultivating empathy in the virtual realm. It argues that empathy is a skill that is fundamentally tied to our physical and sensory experiences, and therefore, dismisses the Theory of Mind (ToM) model for reducing empathy to mere (...)
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  • Learning to walk and talk (again): what developmental psychology can teach us about online intersubjectivity.Lucy Osler & David Ekdahl - 2024 - Philosophical Explorations 27 (2):237-250.
    Since the advent of the internet, researchers have been interested in the intersubjective possibilities and constraints that digital environments offer users. Some argue that seemingly disembodied digitally-mediated interactions are severely limited when compared to their embodied face-to-face counterparts; others are more optimistic about the possibilities that such technologies afford. Yet, both camps tend towards offering static accounts of online intersubjectivity. What we think these approaches fail to take into account is how users’ intersubjective capabilities on digital platforms can evolve and (...)
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