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  1. That Which Cannot Be Shared.Amanda Holmes - 2015 - Journal of Speculative Philosophy 29 (3):415-423.
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  • Shame, Belonging, and Biopolitics: Agamben Among the Phenomenologists.Nicolai Krejberg Knudsen - 2018 - Human Studies 41 (3):437-455.
    How are we to understand Agamben’s philosophical anthropology and his frequent invocations of the relation between bios and zoe? In Remnants of Auschwitz Agamben evokes a quasi-phenomenological account of shame in order to elucidate this question thus implying that the phenomenon of shame carries an ontological significance. That shame has an ontological significance is also a belief held in current debates on moral emotions and the phenomenology of intersubjectivity, but despite this common philosophical intuition phenomenologists have criticized Agamben’s account of (...)
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  • Intersubjectivity and Interaction as Crucial for Understanding the Moral Role of Shame: A Critique of TOSCA-Based Shame Research.Alba Montes Sã¡Nchez - 2014 - Frontiers in Psychology 5.
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  • Dis-Appearance and Dys-Appearance Anew: Living with Excess Skin and Intestinal Changes Following Weight Loss Surgery. [REVIEW]Karen Synne Groven, Målfrid Råheim & Gunn Engelsrud - 2013 - Medicine, Health Care and Philosophy 16 (3):507-523.
    The aim of this article is to explore bodily changes following weight loss surgery. Our empirical material is based on individual interviews with 22 Norwegian women. To further analyze their experiences, we build primarily on the phenomenologist Drew Leder`s distinction between bodily dis-appearance and dys-appearance. Additionally, our analysis is inspired by Simone de Beauvoir, Merleau-Ponty and Julia Kristeva. Although these scholars have not directed their attention to obesity operations, they occupy a prime framework for shedding light on different dimensions of (...)
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