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  1. A socio-pragmatic analysis of wúlítóu ‘nonsense’ in Taiwanese verbal interactions.Li-Chi Lee Chen - 2016 - Lodz Papers in Pragmatics 12 (1):53-76.
    Humor has long attracted scholarly interest in many academic disciplines, such as linguistics, psychology, anthropology, cultural studies, etc. Among the various types of humor, wúlítóu ‘nonsense’ has greatly influenced Taiwanese’s sense of humor. Based on previous studies on the concept of wúlítóu ‘nonsense’ (e.g., Tan 2000; Jiang 2004; Chueh 2006; Yen 2009; Tao 2010), this study further examines its social-pragmatic functions in Taiwanese verbal interactions, as well as the discourse strategies used to construct it. The methodological approaches used for analysis (...)
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  • Symbolic Annihilation or Alternative Femininity? The (Linguistic) Portrayal of Women in Selected Polish Advertisements.Joanna Pawelczyk - 2008 - Lodz Papers in Pragmatics 4 (2):311-332.
    Symbolic Annihilation or Alternative Femininity? The Portrayal of Women in Selected Polish Advertisements The year 1989 marks the beginning of sweeping political, economic and social changes in Poland. Since that time an expansion of women into top professional positions can be observed. Data from the last national census clearly indicate that women in Poland are better educated than their male counterparts, increasingly careeroriented as well as aggressively pursuing managerial occupations. A modern woman is, by popular belief, no longer obliged to (...)
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  • Pupils' gossip as remedial action.Michael Tholander - 2003 - Discourse Studies 5 (1):101-128.
    This article focuses on sequences of classroom talk, in which Swedish junior high-school pupils engage in reproaches of absent parties or, to use an established gloss, `gossiping'. This kind of talk makes up a significant part of the off-task talk that pupils engage in when working in small groups. In order to initiate and participate in gossip interaction, pupils need to master sophisticated social competencies. The study focuses on these competencies and on one major function that gossip can be seen (...)
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