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  1. Teresa Brennan, William James, and the Energetic Demands of Ethics.Lauren Guilmette - 2019 - Journal of Speculative Philosophy 33 (4):590-609.
    Teresa Brennan was born in 1952 in Australia and died in South Florida, following a hit-and-run car accident in December 2002. In the ten years between her doctorate and her death, Brennan published five monographs, the most famous posthumously. The Transmission of Affect begins with a question that readers often remember: “Is there anyone who has not, at least once, walked into a room and ‘felt the atmosphere’?” Here and throughout her work, Brennan challenges the self-contained subject of Western modernity, (...)
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  • Fear and Desiring in the Age of Paranoia.Lauren Guilmette - 2021 - Journal of Speculative Philosophy 35 (3):217-242.
    This article develops the ongoing relevance of the late feminist theorist Teresa Brennan's thinking about affect in her posthumous book, The Transmission of Affect. Guilmette introduces the value of an image-text format, inspired by a multimedia example from Brennan's unpublished papers. Experimenting with images as well as words, Guilmette explores Brennan's conceptual distinction between affect and feeling through its recent uptake by decolonial feminist and queer readers, as a turn from the Western emphasis on individual agency to consider instead the (...)
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  • Expression, Animation, and Intelligibility: Concepts for a Decolonial Feminist Affect Theory.Lauren Guilmette - 2020 - Journal of Speculative Philosophy 34 (3):309-322.
    In this article, I link Lisa Feldman Barrett's theory of constructed emotion1 to decolonial perspectives that also challenge this universality of affect in cross-cultural facial expressions. After first outlining some of the present-day political stakes of these questions, I turn to Sylvia Wynter on the "ethnoclass of Man" in Western modernity, where she asks: how were concepts of not only being, truth, power, and freedom but also affect—the intelligibility of one's feelings toward others—framed by histories of colonial violence and refusals (...)
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