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The ontology and politics of exception: reflections on the work of Giorgio Agamben

In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: sovereignty and life. Stanford, Calif.: Stanford University Press. pp. 219--40 (2007)

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  1. Potentialities of human rights: Agamben and the narrative of fated necessity.Ayten G.|[Uuml]|Ndo|[Gbreve]|du - 2012 - Contemporary Political Theory 11 (1):2.
    Giorgio Agamben presents us with one of the most powerful and controversial criticisms of human rights. He contests conventional understandings of human rights as normative setbacks on sovereign power, and shows instead how these rights reinforce sovereignty by producing bare lives that are irredeemably exposed to violence. This essay aims to understand the distinctive aspects of Agamben's critique and assess his concluding call for a politics beyond human rights. It suggests that this call is necessitated by a counternarrative of Western (...)
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  • Potentialities of human rights: Agamben and the narrative of fated necessity.Ayten Gündoğdu - 2012 - Contemporary Political Theory 11 (1):2-22.
    Giorgio Agamben presents us with one of the most powerful and controversial criticisms of human rights. He contests conventional understandings of human rights as normative setbacks on sovereign power, and shows instead how these rights reinforce sovereignty by producing bare lives that are irredeemably exposed to violence. This essay aims to understand the distinctive aspects of Agamben's critique and assess his concluding call for a politics beyond human rights. It suggests that this call is necessitated by a counternarrative of Western (...)
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  • Giorgio Agamben's lessons and limitations in confronting the problem of genocide.Hannes Gerhardt - 2011 - Journal of Global Ethics 7 (1):5 - 17.
    In this paper, I work through the possible contours of an anti-genocide based on a framework informed by the work of Giorgio Agamben. Such a framework posits the inherent need to circumvent sovereign power within any form of normative activism. To begin, I show how the nascent anti-genocide movement promotes an ideal in which ?Western? states, particularly the USA, accept the global responsibility to protect persecuted life beyond national boundaries. Using Agamben, I argue that this vision also entails an acceptance (...)
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