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  1. "Not lawn, nor pasture, nor mead": Rewilding & the Cultural Landscape.Andrea R. Gammon - 2018 - Dissertation,
    This dissertation is based around conceptual conflicts introduced by the notion of rewilding and the challenges rewilding poses to place and cultural landscapes. Rewilding is a recent conservation strategy interested in the return of wilder, less human-managed environments. Often presented as an antidote to increasingly homogenized, organized, and managed environments, rewilding deliberately opens up space for the return of wild nature, typically by removing human elements that have obstructed or diminished its free reign or by reintroducing locally extinct species to (...)
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  • Intra-Disciplinary Research as Progress in Philosophy: Lessons from Philosophy of the City.Shane Epting - 2016 - Philosophia 44 (1):101-111.
    Philosophy of the city has recently emerged as a new subfield, garnering global interest. While most inquiries in this area have ‘the city’ or an urban issue as common ground, particular approaches engage in a kind of study identified as ‘intra-disciplinary research.’ An intra-disciplinary approach draws from different areas of philosophy to address problems that extend beyond the limits of individual subfields. A close examination reveals that this practice challenges assumptions holding that definitively answering philosophical questions is the only path (...)
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  • The paradox of urban environmentalism: Problem and possibility.James W. Sheppard - 2006 - Ethics, Place and Environment 9 (3):299 – 315.
    Over half of the world's population (3 billon people) now lives in urban environments. The combination of people, industry, and commerce enmeshed in environments over-determined by plans, designs, and configurations that continue to emphasize ease, efficiency, and spatial sprawl over ecological constraints and sustainability help to make urban environments the primary contributors to multiple types of ecological degradation. With this in mind, urban environments demand greater sustained theoretical and practical attention than has been and is the norm under status quo (...)
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  • Deep Ecology, Hybrid Geographies, and Environmental Management's Relational Premise.Kate I. Booth - 2013 - Environmental Values 22 (4):523-543.
    The premise of environmental management pivots on managing the people-environment relationship. Yet this field remains dominated by the idea of managing the environment not the relationship, and as such continues to enact dualistic and reductionist traditions. Deep ecology's relational ontology offers a means of moving beneath and beyond such traditions. Specifically, the theory of internal relations as manifest within Arne Naess's gestalt ontology - if developed with regard to relational work emerging within cultural geography - is an aspect of deep (...)
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  • Hundertwasser – Inspiration for Environmental Ethics: Reformulating the Ecological Self.Nir Barak - 2017 - Environmental Values 26 (3):317-342.
    This article analyses and interprets the works of Friedensreich Hundertwasser (1928–2000) as a source of inspiration for environmental ethics and offers an extended model of the Ecological Self based on an interpretation of his works. Hundertwasser was a prominent Jewish-Austrian artist and environmental activist, yet despite his commitment to environmental issues, he has not received the attention he deserves from the environmental ethics community. His works and writings suggest a critique and reformulation of the well-known concept of the Ecological Self. (...)
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  • Not Out of the Woods: Preserving the Human in Environmental Architecture.Andrew Light & Aurora Wallace - 2005 - Environmental Values 14 (1):3 - 20.
    The North American environmental movement has historically sought to redress the depletion and degradation of natural resources that has been the legacy of the industrial revolution. Predominant in this approach has been the preservation of wilderness, conservation of species biodiversity and the restoration of natural ecosystems. While the results of such activity have often been commendable, several scholars have pointed out that the environmental movement has inherited an unfortunate bias against urban environments, and consequently, a blind spot to ways in (...)
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  • The Role of Older People in Our Communities.Leila Shotton - 2003 - Nursing Ethics 10 (1):4-17.
    The proportion of older people in the total population is increasing in most countries because of advances in medical technology and resulting longer life expectancy. The role that older people play in our communities does not reflect this. Sometimes they are reduced to mere statistics and stereotypes in economic and political discussions on the financial burdens of care for older people. I argue that we need to rebuild inclusive communities in which older people are respected as valuable members. I suggest (...)
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