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  1. Cognitive Self‐Enhancement as a Duty to Oneself: A Kantian Perspective.Katharina Bauer - 2018 - Southern Journal of Philosophy 56 (1):36-58.
    Recently some bioethicists and neuroscientists have argued for an imperative of chemical cognitive enhancement. This imperative is usually based on consequentialist grounds. In this paper, the topic of cognitive self-enhancement is discussed from a Kantian point of view in order to shed new light on the controversial debate. With Kant, it is an imperfect duty to oneself to strive for perfecting one’s own natural and moral capacities beyond one’s natural condition, but there is no duty to enhance others. A Kantian (...)
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  • Does Kantian Ethics Condone Mood and Cognitive Enhancement?Robert R. Clewis - 2017 - Neuroethics 10 (3):349-361.
    The author examines whether Kantian ethics would condone the use of pharmaceutical drugs to enhance one’s moods and cognitive abilities. If key assumptions concerning safety and efficacy, non-addictiveness, non-coercion, and accessibility are not met, Kantian ethics would consider mood and cognitive enhancement to be impermissible. But what if these assumptions are granted? The arguments for the permissibility of neuroenhancement are stronger than those against it. After giving a general account of Kantian ethical principles, the author argues that, when these assumptions (...)
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  • Could Genetic Enhancement Really Lead to Obsolescence?Gabriel Lázaro-Muñoz, Kristin M. Kostick & Peter Zuk - 2019 - American Journal of Bioethics 19 (7):34-36.
    Volume 19, Issue 7, July 2019, Page 34-36.
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  • A Kantian argument against comparatively advantageous genetic modification.D. Jensen - 2011 - Journal of Medical Ethics 37 (8):479-482.
    The genetic modification of children is becoming a more likely possibility given our rapid progress in medical technologies. I argue, from a broadly Kantian point of view, that at least one kind of such modification—modification by a parent for the sake of a child's comparative advantage—is not rationally justified. To argue this, I first characterize a necessary condition on reasons and rational justification: what is a reason for an agent to do an action in one set of circumstances must be (...)
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