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  1. Early confucian principles: The potential theoretic foundation of democracy in modern china.Keqian Xu - 2006 - Asian Philosophy 16 (2):135 – 148.
    The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the process of political modernization in contemporary China. This paper argues that there are some quite basic early Confucian values and principles that are not only compatible with democracy, but also may become the theoretic foundation of modern democracy in China. Early Confucianism considers 'the people's will' as the direct representative of 'Heaven's will', with (...)
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  • Why Early Confucianism Cannot Generate Democracy.David Elstein - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):427-443.
    A central issue in Chinese philosophy today is the relationship between Confucianism and democracy. While some political figures have argued that Confucian values justify non-democratic forms of government, many scholars have argued that Confucianism can provide justification for democracy, though this Confucian democracy will differ substantially from liberal democracy. These scholars believe it is important for Chinese culture to develop its own conception of democracy using Confucian values, drawn mainly from Kongzi (Confucius) and Mengzi (Mencius), as the basis. This essay (...)
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  • Confucian democracy as popular sovereignty.Ranjoo Seodu Herr - 2019 - Asian Philosophy 29 (3):201-220.
    ABSTRACTIs Confucian democracy philosophically justifiable? In recent decades, prominent Confucian theorists have answered this question in the negative, arguing that the political system that is c...
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