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AfterPeople's and Cultures'

In Akhil Gupta & James Ferguson (eds.), Culture, power, place: explorations in critical anthropology. Durham, N.C.: Duke University Press (1997)

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  1. Facing Risk: Levinas, Ethnography, and Ethics.Peter Benson & Kevin Lewis O'neill - 2007 - Anthropology of Consciousness 18 (2):29-55.
    This article examines methodological and ethical issues of ethnographic research through the lens of Emmanuel Levinas's philosophy. Levinas is relevant to a critical analysis of ethnographic methods because his philosophy turns on the problematic relationship between self and other, among other important problems that define and guide contemporary anthropological research, including questions of responsibility, justice, and solidarity. This article utilizes Levinas's philosophy to outline a phenomenology of the “doing” of fieldwork, emphasizing the contingency of face-to-face encounters over controlled research design. (...)
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  • Against Self-Isolation as a Human Right of Indigenous Peoples in Latin America.Benjamin Gregg - 2019 - Human Rights Review 20 (3):313-333.
    Advocacy of an indigenous right to isolation in the Latin American context responds to multiple depredations, above all to plundering by extractivists. Two prominent international instruments declare a human right to indigenous self-isolation and articulate a principle of no contact between indigenous peoples and the non-indigenous majority population: Indigenous Peoples in Voluntary Isolation and Initial Contact in the Americas and Guidelines on the Protection of Indigenous Peoples. In analyzing both, I argue against the notion of a human right to indigenous (...)
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  • (1 other version)German Water Infrastructure in China: Colonial Qingdao 1898–1914Deutsche Wasserinfrastruktur in China: Das koloniale Qingdao 1898–1914. [REVIEW]Agnes Kneitz - 2016 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 24 (4):421-450.
    Within the colorful tapestry of colonial possessions the German empire acquired over the short period of its existence, Qingdao stands out because it fulfilled a different role from settlements in Africa—especially because of its exemplary planned water infrastructure: its technological model, the resulting (public) hygiene, and the adjunct brewery. The National Naval Office (Reichsmarineamt), which oversaw the administration of the future “harbour colony”—at first little more than a little fishing village—enjoyed a remarkable degree of freedom in implementing this project. The (...)
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  • Expanding identity beyond the human.Lewis Mehl-Madrona - 2024 - Anthropology of Consciousness 35 (1):58-74.
    Ecofeminists, environmental activists, and ecologists are calling humans to change our relationships to other-than-humans and more-than-humans. Indigenous people and knowledge systems are often exemplified as ways for non-Indigenous people to relate to these entities. While Indigenous people have historically participated in epistemologies and modes of perception that rendered them more able to connect to non-humans, these relationships have not always been peaceful or mutually advantageous. Examples are cited in which annihilating all beavers was the goal, and the fur trade is (...)
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  • (1 other version)Connecting the Empire: Neue Forschungsperspektiven auf das Verhältnis von (Post)Kolonialismus, Infrastrukturen und Umwelt.Jonas van der Straeten & Ute Hasenöhrl - 2016 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 24 (4):355-391.
    In the academic debate on infrastructures in the Global South, there is a broad consensus that (post)colonial legacies present a major challenge for a transition towards more inclusive, sustainable and adapted modes of providing services. Yet, relatively little is known about the emergence and evolution of infrastructures in former colonies. Until a decade ago, most historical studies followed Daniel Headrick’s (1981) “tools of empire” thesis, painting—with broad brush strokes—a picture of infrastructures as instruments for advancing the colonial project of exploitation (...)
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