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  1. (1 other version)Inconsistent Physics.F. G. Asenjo - 2011 - Principia: An International Journal of Epistemology 15 (1):43-49.
    Um certo número de trabalhos foi dedicado à viabilidade e interesse da matemática inconsistente, mas até hoje poucos esforços comparáveis foram feitos no que diz respeito à física. Alguns poucos tópicos de física são aqui descritos no qual a presença de contradições é indisputável e clama por um tratamento lógico diferenciado. O argumento baseia-se em dois fatos. Primeiro, antinomias não são necessariamente geradas por negação: a conjunção de dois enunciados opostos pode igualmente gerar uma antinomia. Segundo, essa antinomicidade por oposição (...)
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  • Emptiness and experience: Pure and impure.John W. M. Krummel - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):57-76.
    This paper discusses the idea of "pure experience" within the context of the Buddhist tradition and in connection with the notions of emptiness and dependent origination via a reading of Dale Wright's reading of 'Huangbo' in his 'Philosophical Meditations on Zen Buddhism'. The purpose is to appropriate Wright's text in order to engender a response to Steven Katz's contextualist-constructivist thesis that there are no "pure" (i.e., unmediated) experiences. In light of the Mahayana claim that everything is empty of substance, i.e., (...)
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  • Deconstructing Reality.Roland Fischer - 1985 - Diogenes 33 (129):47-62.
    The word “real” (from the Latin “res” = thing) was coined in the 13th century to signify “having Properties” (Pierce. 1958, p. 358), whereas a “model” refers to an analogical representation, the structure of which should correspond to the structure or properties of that which it represents. For Scudder the mind is a system of models and each mind develops different models. We all have a different reality in mind and so we each live in a slightly different world (Scudder, (...)
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  • Dependent origination and the dual‐nature of the Japanese aesthetic.Jennifer Mcmahon Railey - 1997 - Asian Philosophy 7 (2):123 – 132.
    As most commentators on Japanese aesthetics agree, the Japanese aesthetic is pervaded by a profound affirmation of things in their suchness or original uniqueness, and at the same time is tinged with an element of sadness or melancholy. While the responses of affirmation and melancholy seem rather subjective and may—at first glance—appear inconsistent with Buddhist notions like anatman, or non-self and the Buddhist demand for non-attachment, I shall argue that a more careful reading of certain Buddhist doctrines, specifically the doctrine (...)
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  • A Study on mind-body theory in the Philosophy of Sport and Physical Education: Focusing on “Kegonshu Philosophy”体育・スポーツ哲学における心身論に関する考察:華厳宗哲学への着目から.Hyunyong Kim - 2019 - Journal of the Philosophy of Sport and Physical Education 41 (1):33-46.
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