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Christ and the moral life

Louisville: Westminster John Knox Press (1968)

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  1. Marx's Reading of Adam Ferguson and the Idea of Progress.Jack A. Hill - 2013 - Journal of Scottish Philosophy 11 (2):167-190.
    Karl Marx misappropriated Ferguson's thought even though he championed the Scot's remarks on the division of labor. The argument is developed by examining Marx's specific quotations of Ferguson in literary context and by critiquing Marx's quotations in light of three ethical categories that are implicit in Ferguson's idea of progress. Marx not only presents a highly selective reading of Ferguson and espouses a view of history that is antithetical to Ferguson's idea of progress, but he fails to do justice to (...)
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  • Hauerwas among the virtues.Jennifer A. Herdt - 2012 - Journal of Religious Ethics 40 (2):202-227.
    Despite the fact that Stanley Hauerwas has not taken up many of the topics normally associated with virtue ethics, has explicitly distanced himself from the enterprise known as “virtue ethics,” and throughout his career has preferred other categories of analysis, ranging from character and agency to practices and liturgy, it is nevertheless clear that his work has had a deep and transformative impact on the recovery of virtue within Christian ethics, and that this impact has largely to do with the (...)
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  • Inhabiting compassion: A pastoral theological paradigm.Phil C. Zylla - 2017 - HTS Theological Studies 73 (4):1-9.
    Inspired by the vision of care in Vincent van Gogh's depiction of the parable of the Good Samaritan, this article offers a paradigm for inhabiting compassion. Compassion is understood in this article as a moral emotion that is also a pathocentric virtue. This definition creates a dynamic view of compassion as a desire to alleviate the suffering of others, the capacity to act on behalf of others and a commitment to sustain engagement with the suffering other. To weave this vision (...)
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