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  1. Bioethics and Religions: Religious Traditions and Understandings of Morality, Health, and Illness.Leigh Turner - 2003 - Health Care Analysis 11 (3):181-197.
    For many individuals, religious traditions provide important resources for moral deliberation. While contemporary philosophical approaches in bioethics draw upon secular presumptions, religion continues to play an important role in both personal moral reasoning and public debate. In this analysis, I consider the connections between religious traditions and understandings of morality, medicine, illness, suffering, and the body. The discussion is not intended to provide a theological analysis within the intellectual constraints of a particular religious tradition. Rather, I offer an interpretive analysis (...)
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  • Bearing Witness: Religious Meanings in Bioethics by Courtney Campbell, Eugene, OR: Cascade Books, 2019.Nathan Carlin - 2020 - Journal of Medical Humanities 42 (2):289-294.
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  • There’s No Harm in Talking: Re-Establishing the Relationship Between Theological and Secular Bioethics.Michael McCarthy, Mary Homan & Michael Rozier - 2020 - American Journal of Bioethics 20 (12):5-13.
    Theological and secular voices in bioethics have drifted into separate silos. Such a separation results in part from (1) theologians focusing less on conveying ideas in ways that contribute to a pluralistic and public bioethical discourse and (2) the dwindling receptivity of religious arguments within secular bioethics. This essay works against these drifts by putting forward an argument that does not bounce around a religious echo-chamber, but instead demonstrates how insights of Christian anthropology can be meaningfully responsive to secular bioethics’ (...)
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  • The Seminal Contribution of Rabbi Moshe Feinstein to the Development of Modern Jewish Medical Ethics.Alan Jotkowitz - 2014 - Journal of Religious Ethics 42 (2):285-309.
    The purpose of this essay is to show how, on a wide variety of issues, Rabbi Moshe Feinstein broke new ground with the established Orthodox rabbinic consensus and blazed a new trail in Jewish medical ethics. Rabbi Feinstein took power away from the rabbis and let patients decide their treatment, he opened the door for a Jewish approach to palliative care, he supported the use of new technologies to aid in reproduction, he endorsed altruistic living organ donation and recognized brain (...)
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