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Responding to Racial Injustice

In David B. Wilkins, Kwame Anthony Appiah & Amy Gutmann (eds.), Color Conscious: The Political Morality of Race. Princeton University Press. pp. 106-178 (1996)

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  1. Color Blindness, Meta-Ignorance, and the Racial Imagination.José Medina - 2013 - Critical Philosophy of Race 1 (1):38-67.
    Drawing on contemporary epistemologies of ignorance, I analyze the American ideology of color blindness as a recalcitrant form of active ignorance that operates at a meta-level. I contend that the meta-ignorance involved in color blindness operates through distorting second-order attitudes about one's cognitive and affective attitudes, resulting in cognitive and affective numbness with respect to racial matters: ignorance of one's racial ignorance and insensitivity to one's racial insensitivity. I contend that the black/white binary that has dominated the American racial imagination (...)
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  • Black Lives Matter or All Lives Matter? Color-blindness and Epistemic Injustice.Ashley Atkins - 2018 - Social Epistemology 33 (1):1-22.
    ABSTRACTThose who take ‘All lives matter’ to oppose ‘Black lives matter’ take the latter to mean something like ‘Only black lives matter.’ Those who regard this exclusionary construal as mistaken hold the error to be due to an ideology of color-blindness. It has further been argued that the ideologically-motivated suppression of racial discourse has resulted in an epistemic injustice, blinding objectors to the fact that ‘Black lives matter’ really means ‘Black lives matter, too’. I will argue that attempts to make (...)
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  • Race, ideology, and ideal theory.James Boettcher - 2009 - Metaphilosophy 40 (2):237-259.
    Abstract: Philosophers who have addressed the problems of enduring racial injustice have been suspicious of the role played by ideal theory in ethics and political philosophy generally, and in contemporary liberal political philosophy in particular. The theoretical marginalization of race in the work of Rawls has led some to charge that ideal theory is at the very least unhelpful in understanding one of the most significant forms of contemporary injustice, and is at worst ideological in the pejorative sense. To explore (...)
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  • (1 other version)Philosophy and racial paradigms.Naomi Zack - 1999 - Journal of Value Inquiry 33 (3):299-317.
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