Switch to: References

Add citations

You must login to add citations.
  1. Habermas, Islam, and theorizing the “Other”.Matt Sheedy - 2018 - Critical Research on Religion 6 (3):331-350.
    Over the last twenty years, Jürgen Habermas has been at the forefront of debates involving religion in the public sphere. In the wake of 9/11 he has responded to the problems of terrorism, “radical Islam,” and the so-called Muslim question in Europe, attempting to align these issue with his broader theories of deliberative democracy and postsecularism. Although Habermas aims for an inclusive model of deliberation in the public sphere, I argue that his reliance on macro theories of secularization and modernization (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Postmodern Sophistications: Philosophy, Architecture, and Tradition.David Kolb - 1990 - Chicago: University of Chicago Press.
    Kolb discusses postmodern architectural styles and theories within the context of philosophical ideas about modernism and postmodernism. He focuses on what it means to dwell in a world and within a history and to act from or against a tradition.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The postmodern origin of ritual.David Cheal - 1988 - Journal for the Theory of Social Behaviour 18 (3):269–290.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Feminist Criticisms of Habermas's Ethics and Politics.Tony Couture - 1995 - Dialogue 34 (2):259-.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Postsecularism as colonialism by other means.Eric Bugyis - 2015 - Critical Research on Religion 3 (1):25-40.
    The claim that we are entering a “postsecular” age supposedly marks a new openness toward public religion, which was expected to wither as societies modernized. Similarly, postcolonial theory has attempted to think through the public resurgence of indigenous culture after the collapse of “Western” political regimes, which also predicted and prescribed its privatization. Drawing on the work of Partha Chatterjee, this paper argues that the “postsecular,” particularly as it is deployed by Jürgen Habermas and Alasdair MacIntyre, seeks to seduce religious (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation