Switch to: References

Add citations

You must login to add citations.
  1. Philosophie und struktur.Ulrich Müller - 1994 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25 (2):261 - 277.
    Philosophy and Structure. On why it is necessary for hermeneutic philosophy to make use of structural theory. In this essay I give reasons for the thesis that hermeneutic philosophy has to adopt considerations on structural theory in order to avoid the paradox of historism. Concepts of structure like 'criticism', 'centralism', 'creativity' etc. possess both a metaphilosophical and an empirical status which enables us to compare and to combine differend and opposed philosophies by means of common structures. Such an hermeneutic reflection (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Limt, Judgement and Otherness in Hegel.Stascha Rohmer - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:103-119.
    From Hegel's point of view, all that is real, and especially the living things, is a more or less developed subject. According to the German philosopher, subjects have the faculty to determine and realize themselves, which requires the faculty to judge. Unlike Kant, however, Hegel understands the judgment in an ontological way. On the one hand, he conceives subjects as totalities that are facing the world; on the other hand, he considers the world as something that belongs to the being (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Límite, juicio y alteridad en Hegel.Stascha Rohmer - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:103-119.
    Resumen: Todo lo real, y especialmente lo vivo es, desde el punto de vista de Hegel, un sujeto más o menos desarrollado. Según el filósofo alemán, los sujetos tienen la capacidad de determinarse y realizarse a sí mismos, lo cual requiere la facultad de juzgar. A diferencia de Kant, sin embargo, Hegel entiende el juicio de manera ontológica. Concibe, por un lado, los sujetos como totalidades que están enfrentadas al mundo; por otro lado, considera el mundo como algo que pertenece (...)
    Download  
     
    Export citation  
     
    Bookmark