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Formal Ontology

Cambridge: Cambridge University Press (2023)

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  1. There Are no Module or Modifier Tropes.Markku Keinänen - manuscript
    According to Robert K. Garcia, trope theories divide into two distinct groups based on the type of tropes (module or modifier) assumed. Although left unnoticed by many trope theorists, Garcia claims that the module/modifier distinction has important consequences regarding the ontological merits of the different trope theories. In this article, I argue that Garcia’s distinction between module and modifier tropes fails to provide any correct or informative classification of trope theories: Garcia’s distinction is based on assumptions and primitive notions trope (...)
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  • Trope Bundle Theories of Substance.Markku Keinänen & Jani Hakkarainen - 2024 - In A. R. J. Fisher & Anna-Sofia Maurin (eds.), The Routledge Handbook of Properties. London: Routledge. pp. 239-249.
    In this chapter, we provide an opinionated introduction to contemporary trope bundle theories of substance. We assess different trope bundle theories on the grounds of their two main aims: to provide an adequate account of substances or objects by means of tropes and a reductive analysis of inherence, that is, object's having tropes as their properties. Our discussion begins by a presentation of Donald C. Williams’ and Keith Campbell's paradigmatic trope theories, which maintain that tropes are independent existents. After highlighting (...)
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  • Learning from the Past to the Future in Metaphysics.Jani Hakkarainen - 2023 - In Jani Sinokki & Eero Kaila (eds.), Acta Philosophica Fennica XCVIII. Finnish Philosophical Society. pp. 125-141.
    I propose that metaphysical study is initially indifferent to the truth of Metaphysical Realism about Metaphysics (MRM) and Metaphysical Realism and does not presuppose them. Metaphysical Realism is a metaphysical doctrine the truth of which cannot be settled logically prior to metaphysical investigation. MRM presupposes Metaphysical Realism and therefore, one should not hold MRM uncritically. An epistemological consequence of this is that arguments against the possibility of cognition about metaphysically real entities (by e.g., Hume) are not arguments against the epistemic (...)
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