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  1. Towards a Buddhist Theism.Davide Andrea Zappulli - 2023 - Religious Studies 59 (4):762-774.
    My claim in this article is that the thesis that Buddhism has no God, insofar as it is taken to apply to Buddhism universally, is false. I defend this claim by interpreting a central text in East-Asian Buddhism – The Awakening of Faith in Mahāyāna – through the lenses of perfect being theology (PBT), a research programme in philosophy of religion that attempts to provide a description of God through a two-step process: (1) defining God in terms of maximal greatness; (...)
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  • Nierozróżniający wgląd w medytacji buddyzmu chan i jego wczesnobuddyjskie analogie.Kamil Nowak - 2017 - Argument: Biannual Philosophical Journal 7 (1):97-110.
    In the paper a comparative analysis of Chan Buddhist meditation and the early Buddhist meditation has been conducted. In the first part the meditational instructions present in Zuochan yi and the corresponding texts of Chinese Buddhism have been demonstrated. Subsequently, based on those texts, the ideal type of Chan Buddhist meditation is created. The second part consists of the analysis of Aṭṭhaka‑vagga with the corresponding motifs from the other Pali Canon Suttas. The last part consists of a comparative analysis of (...)
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  • Paisajes no duales en el pensamiento oriental.María Teresa Román López - 2016 - Endoxa 38:23-46.
    El presente artículo está dentro de la línea de una serie de trabajos cuyo motivo principal gira en torno a la no-dualidad; en él se reúnen algunas de las reflexiones que han prosperado en diversos espacios intelectuales de oriente. Doctrinas, textos, escuelas y pensadores han ido dando cuerpo y sentido a este escrito, constituyendo un espectro muy valioso de perspectivas y variantes interpretativas.
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  • Being Time: Zen, Modernity, the Contemporary.James Adam Redfield - 2011 - Diogenes 58 (4):88-103.
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