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The Science of Structure: Synergetics

Van Nostrand Reinhold Company (1984)

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  1. The Semiotic Body.Jesper Hoffmeyer - 2008 - Biosemiotics 1 (2):169-190.
    Most bodies in this world do not have brains and the minority of animal species that do have brained bodies are descendents from species with more distributed or decentralized nervous systems. Thus, bodies were here first, and only relatively late in evolution did the bodies of a few species grow supplementary organs, brains, sophisticated enough to support a psychological life. Psychological life therefore from the beginning was embedded in and served as a tool for corporeal life. This paper discusses the (...)
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  • Development of a Synchronization Coefficient for Biosocial Interactions in Groups and Teams.J. Guastello Stephen & F. Peressini Anthony - 2017 - Small Group Research 48 (1).
    Body movements, autonomic arousal, and electroencephalograms of group members are often coordinated or synchronized with those of other group members. Linear and nonlinear measures of synchronization have been developed for pairs of individuals, but little work has been done on measures of synchronization for groups. We define a new synchronization coefficient, SE, for a group based on pairwise correlations in time series data and employing the notions of a group driver, who most drives the group’s responses, and empath, who is (...)
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  • Gestalt psychology and the philosophy of mind.William Epstein & Gary Hatfield - 1994 - Philosophical Psychology 7 (2):163-181.
    The Gestalt psychologists adopted a set of positions on mind-body issues that seem like an odd mix. They sought to combine a version of naturalism and physiological reductionism with an insistence on the reality of the phenomenal and the attribution of meanings to objects as natural characteristics. After reviewing basic positions in contemporary philosophy of mind, we examine the Gestalt position, characterizing it m terms of phenomenal realism and programmatic reductionism. We then distinguish Gestalt philosophy of mind from instrumentalism and (...)
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