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  1. Narrative and Legitimacy: U.S. Congressional Debates about the Nonprofit Sector.Ronald N. Jacobs & Sarah Sobieraj - 2007 - Sociological Theory 25 (1):1-25.
    This article develops a theory about the narrative foundations of public policy. Politicians draw on specific types of narratives in order to connect the policies they are proposing, the needs of the public, and their own needs for legitimacy. In particular, politicians are drawn to policy narratives in which they themselves occupy the central and heroic character position, and where they are able to protect the scope of their jurisdictional authority. We demonstrate how this works through a historical analysis of (...)
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  • Culture in the transitions to modernity: seven pillars of a new research agenda. [REVIEW]Isaac Ariail Reed & Julia Adams - 2011 - Theory and Society 40 (3):247-272.
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  • Distinguishing but not defining: How ambivalence affects contemporary identity disclosures.Amin Ghaziani & Andy Holmes - 2023 - Theory and Society 52 (5):913-945.
    Coming out, or the disclosure of a minority identity, features prominently across disciplines, including several subfields of sociological research. In the context of sexuality, theoretical arguments offer competing predictions. Some studies propose that coming out is increasingly an unremarkable life transition as the stigma associated with non-heterosexualities attenuates, while others posit entrenched discrimination. Rather than testing these theories or providing incremental evidence in support of one position, we use 52 in-depth interviews with recently-out individuals to explain how identity disclosures in (...)
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  • Understanding Meaning-Formation Processes in Everyday Life: An Approach to Cultural Phenomenology.Tõnu Viik - 2016 - Humana Mente (31):151-167.
    The paper addresses a phenomenological explanation of the processes of meaning-formation that take place in everyday life. Whereas various social sciences have taken a structuralist standpoint and refer to cultural structures that inform and shape the way things are experienced, classical philosophical epistemology, in contrast, has put an emphasis on the individual mind as the active center of meaning-formation. The author argues for a cultural phenomenology that is capable of giving a philosophically satisfying epistemological account of individual experiences that are (...)
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