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Privative causality

Analysis 67 (3):180–186 (2007)

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  1. Being and Almost Nothingness.Kris McDaniel - 2010 - Noûs 44 (4):628-649.
    I am attracted to ontological pluralism, the doctrine that some things exist in a different way than other things.1 For the ontological pluralist, there is more to learn about an object’s existential status than merely whether it is or is not: there is still the question of how that entity exists. By contrast, according to the ontological monist, either something is or it isn’t, and that’s all there is say about a thing’s existential status. We appear to be to be (...)
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  • Phillips and eternal life: A response to Mikel Burley.John Haldane - 2008 - Philosophical Investigations 31 (3):252–260.
    Mikel Burley challenges that my essay, "Philosophy, Death and Immortality," in which I discussed the views of Dewi Phillips, fails to establish the case for a realist treatment of claims about the resurrection of Jesus and the general resurrection of human beings. I respond to these criticisms by again distinguishing between the analysis of the sense of religious claims and the determination of whether they purport to make reference beyond human language and practices. I consider particular texts drawn from Christian (...)
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  • Metaphysical (Im)mortality and Philosophical Transcendence.John Haldane - 2009 - Royal Institute of Philosophy Supplement 65:37-55.
    There is a lapidary saying owing to Etienne Gilson, that is often misquoted or adapted – with ‘metaphysics’ taking the place of ‘philosophy’ – and which is invariably reproduced in isolation. It is that ‘Philosophy always buries its undertakers’. Understanding this remark as Gilson intended it is relevant to the issues of the nature of philosophy, and of what conception of it may be most appropriate or fruitful for us to pursue. The question of the mortality or otherwise of philosophy (...)
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  • Identifying privative causes.J. Haldane - 2011 - Analysis 71 (4):611-619.
    Next SectionCausation by and of absences, omissions or privations, seems to be implied by common styles of description and explanation. Allowing that absences are actuality-dependent, one may yet maintain that they are ineliminable. Against the idea of privative causes stand the objections that there is no principled way to individuate them, or that any account of their identity is objectionally normative. Here I respond to these objections and provide an account of the conditions for identifying privative causes and effects. This (...)
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  • Gravitas, moral efficacy and social causes.John Haldane - 2008 - Analysis 68 (1):34–39.
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  • Aristotle: Metaphysics Book Iota: Translated with an introduction and commentary by Laura M. Castelli, Oxford, Clarendon Press, 2018, pp. xlvi + 292, £65.00 , £25.00 , ISBN: 978-0199682980 , 978-0199682997.Robert Gallagher - 2019 - British Journal for the History of Philosophy 27 (5):1041-1046.
    Volume 27, Issue 5, September 2019, Page 1041-1046.
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  • Counterfactuals and context.Berit Brogaard & Joe Salerno - 2008 - Analysis 68 (1):39–46.
    It is widely agreed that contraposition, strengthening the antecedent and hypothetical syllogism fail for subjunctive conditionals. The following putative counter-examples are frequently cited, respectively.
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