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  1. Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part II.Aku Visala - 2014 - Philosophy Compass 9 (10):723-731.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons are either (...)
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  • Eternal Life as an Exclusively Present Possession: Perspectives from Theology and the Philosophy of Time.Mikel Burley - 2016 - Sophia 55 (2):145-161.
    Does it make sense to think of eternal life not as an unending continuation of life subsequent to death but as fully actualized in one’s present mortal and finite life? After outlining conceptual and moral reasons for being troubled by the notion of an endless life, this article draws upon the thought of major Christian theologians and philosophers of religion to expound the idea of eternal life as a possession exclusively of the life one is presently living. Supplementing the claims (...)
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  • Towards An Acronym for Organisational Ethics: Using a Quasi-person Model to Locate Responsible Agents in Collective Groups.David Ardagh - 2017 - Philosophy of Management 16 (2):137-160.
    Organisational Ethics could be more effectively taught if organisational agency could be better distinguished from activity in other group entities, and defended against criticisms. Some criticisms come from the side of what is called “methodological individualism”. These critics argue that, strictly speaking, only individuals really exist and act, and organisations are not individuals, real things, or agents. Other criticisms come from fear of the possible use of alleged “corporate personhood” to argue for a possible radical expansion of corporate rights e.g. (...)
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