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  1. Active Powers and Passive Powers – Do Causal Interactions Require Both?Tobias Hansson Wahlberg - 2019 - Philosophia 47 (5):1603-1612.
    Many powers metaphysicians postulate both active and passive powers, understood as distinct kinds of intrinsic causal properties of objects. I argue that the category of passive power is superfluous. I also offer a diagnosis of how philosophers are misled to postulate passive powers.
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  • The creation of institutional reality, special theory of relativity, and mere Cambridge change.Tobias Hansson Wahlberg - 2021 - Synthese 198 (6):5835-5860.
    Saying so can make it so, J. L. Austin taught us long ago. Famously, John Searle has developed this Austinian insight in an account of the construction of institutional reality. Searle maintains that so-called Status Function Declarations, allegedly having a “double direction of fit”, synchronically create worldly institutional facts, corresponding to the propositional content of the declarations. I argue that Searle’s account of the making of institutional reality is in tension with the special theory of relativity—irrespective of whether the account (...)
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  • Sparse Causation and Mere Abundant Causation.Tobias Hansson Wahlberg - 2022 - Philosophical Studies 179 (11):3259-3280.
    Setting off from a familiar distinction in the philosophy of properties, this paper introduces a tripartite distinction between sparse causation, abundant causation and mere abundant causation. It is argued that the contrast between sparse and mere abundant causation allows us to resolve notorious philosophical issues having to do with negative causation, causation involving institutional properties and physical macro-causation in a way that is unified, intuitive and in line with scientific doctrines and practices.
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  • Causal powers and social ontology.Tobias Hansson Wahlberg - 2020 - Synthese 197 (3):1357-1377.
    Over the last few decades, philosophers and social scientists have applied the so-called powers ontology to the social domain. I argue that this application is highly problematic: many of the alleged powers in the social realm violate the intrinsicality condition, and those that can be coherently taken to be intrinsic to their bearers are arguably causally redundant. I end the paper by offering a diagnosis of why philosophers and social scientists have been tempted to think that there are powers in (...)
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