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  1. On some definitions of mindfulness.Rupert Gethin - 2011 - Contemporary Buddhism 12 (1):263-279.
    The Buddhist technical term was first translated as ‘mindfulness’ by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual practice of meditation. In particular, Nyanaponika's definition appears to have had significant influence on the definition of mindfulness adopted by those who developed (...)
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  • Forgiveness American-Style: Origins and Status of Forgiveness in North American Buddhism.Donna Lynn Brown - 2022 - Contemporary Buddhism 23 (1-2):18-66.
    ABSTRACT Many Buddhist teachers in North America teach forgiveness: an attitude of non-anger not conditional on wrongdoers repairing their wrongs. Classical Buddhist texts and premodern Buddhist cultures also taught forgiveness: the act of reconciling after wrongdoers repaired wrongs. This article describes traditional Buddhist forgiveness processes, analyses how new processes to forgive arose in North America, and outlines the current state of Buddhist forgiveness teachings there. It shows that the predominant way North American Buddhists now teach forgiveness is new. It developed (...)
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  • The composition of the guan wuliangshoufo-Jing: Some buddhist and jaina parallels to its narrative frame. [REVIEW]Johnathan A. Silk - 1997 - Journal of Indian Philosophy 25 (2):181-256.
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