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Die Ontologische Option: Studien zu Hegels Propädeutik, Schellings Hegel-Kritik u. Hegels Phänomenologie d. Geistes

Klaus Hartmann (ed.)

New York: Walter de Gruyter (1976)

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Hegel’s Pragmatic Critique and Reconstruction of Kant’s System of Principles in the Logic_ and _Encyclopaedia.Kenneth R. Westphal - 2015 - Dialogue 54 (2):333-369.details Dans laScience de la logiqueet dans l’Encyclopédie des sciences philosophiques,Hegel reconstruit la philosophie critique de Kant en développant i) une logique transcendantale dans laScience de la logiqueet dans laPhilosophie de la nature; ii) une conception pragmatique de l’a priori; et iii) une caractéristique-clé de l’usage du verbe «réaliser» en relation avec les concepts et les principes. Chacun de ces trois éléments constitue un aspect central de la sémantique spécifiquement cognitive de Hegel, que celui-ci développe, en partant de la thèse kantienne (...) Download Export citation Bookmark 2 citations
Hegel's critique of pure mechanism and the philosophical appeal of the logic project.James Kreines - 2004 - European Journal of Philosophy 12 (1):38–74.details I undertake here the challenges of clarifying and defending Hegel’s mechanism argument, and showing how it throws some much-needed light on the nature and philosophical appeal of the Logic project. I will argue that the key to all this is Hegel’s focus on a philosophical problem concerning explanation itself. Unfortunately, this problem can easily be obscured from us by contemporary tastes and assumptions. In particular, where Hegel discusses mechanism and teleology, we must not read him as if he meant to (...) Download Export citation Bookmark 14 citations
Hegel's Critique of Pure Mechanism and the Philosophical Appeal of the Logic Project.James Kreines - 2004 - European Journal of Philosophy 12 (1):38-74.details Download Export citation Bookmark 10 citations
Moral obligation after the death of God: Critical reflections on concerns from Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.details Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...) Download Export citation Bookmark 5 citations

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