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  1. The Ubiquity of Computation.Eric Dietrich - 1993 - Think (misc) 2 (June):27-29.
    For many years now, Harnad has argued that transduction is special among cognitive capacities -- special enough to block Searle's Chinese Room Argument. His arguments (as well as Searle's) have been important and useful, but not correct, it seems to me. Their arguments have provided the modern impetus for getting clear about computationalism and the nature of computing. This task has proven to be quite difficult. Which is simply to say that dealing with Harnad's arguments (as well as Searle's) has (...)
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  • Artificial intelligence and consciousness.Drew McDermott - 2007 - In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness. New York: Cambridge University Press. pp. 117--150.
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  • (1 other version)Real robots and the missing thought-experiment in the chinese room dialectic.Selmer Bringsjord & Ron Noel - 2002 - In John Mark Bishop & John Preston (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. London: Oxford University Press. pp. 144--166.
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  • Peirce and the Philosophy of Artificial Intelligence.James Fetzer - 2004 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    A philosophical appraisal of historical positions on the nature of thought, mentality, and intelligence, this survey begins with the views of Descartes, Turing, and Newell and Simon, but includes the work of Haugeland, Fodor, Searle, and other major scholars. The underlying issues concern distinctions between syntax, semantics, and pragmatics, where physical computers seem to be best viewed as mark-manipulating or syntax-processing mechanisms. Alternative accounts have been advanced of what it takes to be a thinking thing, including being Turing machines, symbol (...)
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