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  1. The Kantian ethical perspective seen from the existential philosophy of Søren Kierkegaard’s Victor Eremita.Roman Králik, Arturo Morales Rojas & José García Martín - 2021 - Ethics and Bioethics (in Central Europe) 11 (1-2):48-57.
    This article compares two groundings of ethics: the ethical postulates of Immanuel Kant with the existential thinking of S. Kierkegaard. To achieve this goal, first, it proposes highlighting the fundamental ideas of Kantian ethics; then, secondly, highlighting Kierkegaard’s ethical stance; and finally, contrasting both approaches to identify differences and similarities. Conclusively, we can say that the pure Kantian ethical formality of duty for duty’s sake necessarily dispenses with existential and concrete content; it is an ethics that is grounded in itself, (...)
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  • Deceptive love: Kierkegaard on mystification and deceiving into the truth.Mark L. McCreary - 2011 - Journal of Religious Ethics 39 (1):25-47.
    This article explains and assesses a particular method of loving others that is espoused by Søren Kierkegaard. In his later works, Kierkegaard advocates a kind of deceptive love whereby one mystifies or deceives another person for that other person's own good. The theological underpinning of this mode of love is found in the imitation of Christ. In other words, just as Jesus adopted an incognito, so also Christians should, at times, appear different or lowlier in order to help others by (...)
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  • The indirectness of Kierkegaard's signed writings.Michael Strawser - 1995 - International Journal of Philosophical Studies 3 (1):73 – 90.
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  • Kierkegaard's View of Despair: Paradoxical Psychology and Spiritual Therapy.Jason Kido Lopez - 2013 - Res Philosophica 90 (4):589-607.
    Though many hold Søren Kierkegaard’s The Sickness unto Death contains psychological descriptions of those who suffer from despair, I will argue that this is not so. Kierkegaard makes three claims—the conjunction of which I call ‘the triple reduction’—that take contradictory stances on whether people in despair are aware of their despair and whether they want to be their true self. Indeed, if the triple reduction were true, people in despair would be both aware and unaware of their despair, and would (...)
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