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  1. Boundary-work that Does Not Work: Social Inequalities and the Non-performativity of Scientific Boundary-work.Maria do Mar Pereira - 2019 - Science, Technology, and Human Values 44 (2):338-365.
    Although the STS literature on boundary-work recognizes that such work unfolds within a “terrain of uneven advantage” vis-à-vis gender, race, and other inequalities, reflection about that uneven advantage has been strikingly underdeveloped. This article calls for a retheorizing of boundary-work that engages more actively with feminist, critical race, and postcolonial scholarship and examines more systematically the relation between scientific boundary-work, broader structures of sociopolitical inequality, and boundary-workers’ positionality. To demonstrate the need for this retheorization, I analyze ethnographic and interview data (...)
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  • The Geopolitics of Climate Knowledge Mobilization: Transdisciplinary Research at the Science–Policy Interface(s) in the Americas.Fabián Mendez, Nicole L. Klenk & Katie Meehan - 2018 - Science, Technology, and Human Values 43 (5):759-784.
    Climate change and sustainability science have become more international in scope and transdisciplinary in nature, in response to growing expectations that scientific knowledge directly informs collective action and transformation. In this article, we move past idealized models of the science–policy interface to examine the social processes and geopolitical dynamics of knowledge mobilization. We argue that sociotechnical imaginaries of transdisciplinary research, deployed in parallel to “universal” regimes of evidence-based decision-making from the global North, conceal how international collaborations of scientists and societal (...)
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  • Practical theology and the call for the decolonisation of higher education in South Africa: Reflections and proposals.Jaco S. Dreyer - 2017 - HTS Theological Studies 73 (4):1-7.
    Although the issue of transformation has always been on the agenda of higher education since the transition to a democratic government in 1994, it is only since the student protests in 2015 and 2016 that the call for decolonisation of higher education in South Africa attracted much attention. The aim of this article is to reflect on the discipline of practical theology in South Africa in view of this call for decolonisation. Looking through the theoretical lens of decolonial theory, the (...)
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