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Outward-facing epistemic vice

Synthese 200 (6):1-16 (2022)

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  1. On the Intellectual Vice of Epistemic Apathy.Lukas Schwengerer & Alkis Kotsonis - 2025 - Social Epistemology 39 (1):77-90.
    Our aim in this paper is to characterize epistemic apathy as an intellectual vice. The agent who possesses this character trait is led not to intervene to prevent another epistemic agent from forming a false belief when it would be appropriate to intervene. Following the motivational viewpoint on vice, we conclude that epistemic apathy can be cashed out in terms of imperfect epistemic motivations. The apathetic agent possesses bad (or, at least, lacks good) epistemic motives. We show, however, that motivationalism (...)
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  • Critical Social Epistemology of Social Media and Epistemic Virtues.Lukas Schwengerer - forthcoming - Social Epistemology.
    This paper suggests that virtue epistemology can help decide how to respond to conflicts between different epistemic goals for social media. It is a contribution to critical epistemology of social media insofar as it supplements system-level consideration with insights from individualist epistemology. In particular, whereas the proposal of critical social epistemology of social media by Joshua Habgood-Coote suggests that conflicts between epistemic goals of social media have to be solved by ethical consideration, I suggest that virtue epistemology can also solve (...)
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  • Misinformation, Content Moderation, and Epistemology: Protecting Knowledge.Keith Raymond Harris - 2024 - Routledge.
    This book argues that misinformation poses a multi-faceted threat to knowledge, while arguing that some forms of content moderation risk exacerbating these threats. It proposes alternative forms of content moderation that aim to address this complexity while enhancing human epistemic agency. The proliferation of fake news, false conspiracy theories, and other forms of misinformation on the internet and especially social media is widely recognized as a threat to individual knowledge and, consequently, to collective deliberation and democracy itself. This book argues (...)
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