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  1. Defending the de dicto approach to the non-identity problem.Joona Räsänen - 2023 - Monash Bioethics Review 41 (2):124-135.
    Is it wrong to create a blind child, for example by in vitro fertilization, if you could create a sighted child instead? Intuitively many people believe it is wrong, but this belief is difficult to justify. When there is a possibility to create and select either ‘blind’ or ‘sighted’ embryos choosing a set of ‘blind’ embryos seems to harm no-one since choosing ‘sighted’ embryos would create a different child altogether. So when the parents choose ‘blind’ embryos, they give some specific (...)
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  • PGD and Parental Obligations: What Parents Owe to Communities That Do Not Yet Exist.Chelsea Haramia - 2013 - American Journal of Bioethics 13 (10):41 - 42.
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  • How To Think About the Individual as a Nonautonomous Community.Chelsea Haramia - 2016 - American Journal of Bioethics 16 (2):61-62.
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  • Why We Should Stop Creating Pets with Lives Worth Living.Chelsea Haramia - 2015 - Between the Species 18 (1).
    Pedigreed breeding often leads to severe health problems for, say, those dogs who exist as a result of the practice. It is also the case that virtually all of those unhealthy animals would not exist at all if it were not for the practice of pedigreed breeding. If those animals have lives worth living, then it follows that they are not harmed by the practice—assuming that a life worth living is better than no life at all. It would seem, then, (...)
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