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  1. The conversion of self in everyday life.Andrew Travers - 1992 - Human Studies 15 (2-3):169 - 238.
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  • Corporeality and Communicative Action: Embodying the Renewal of Critical Theory.Nick Crossley - 1997 - Body and Society 3 (1):17-46.
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  • Missed Encounter: althusser–mao–spinoza.Jason Barker - 2015 - Angelaki 20 (4):71-89.
    This paper considers the trajectory of Althusser's Spinozism pre- and post-May ‘68. Where Althusser's application of Spinoza would often lead him into unknown or non-Marxist territory, one alternative way to think this relation is through the figure of Mao, whose concept of non-antagonistic contradiction I propose to read in terms of Spinoza's “determinate negation.” Although not going so far as to suggest that a certain combination of Mao and Spinoza would have enabled Althusser to “complete” Marx, this paper speculates on (...)
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  • Knowledge as a fictitious commodity: a Polanyian reading of the 'digital economy'.Antonino Palumbo - 2020 - International Journal of Political Theory 4 (1):9-31.
    Since the 2008 financial crisis, the attempts to use Karl Polanyi's framework to make sense of current developments have multiplied, producing a noticeable and lively debate. This debate centres on the notion of double movement put forward by the Hungarian thinker in his masterpiece – The Great Transformation. The paper is a contribution to this debate. The first part addresses a series of questions that make the interpretations of the double movement advanced so far not very compelling. To this end, (...)
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  • Fatal objects: Lacan in Baudrillard vol 2.Francesco Proto - unknown
    Jean Baudrillard's 3rd simulation stage reinterpreted through the theory of architecture, Marxism and Jaques Lacan.
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