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The God effect

In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. New York: Routledge. pp. 259 (1997)

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  1. Jacques Derrida.David Tacey - 2012 - Thesis Eleven 110 (1):3-16.
    Toward the end of his life, Derrida complained that he had been ‘read less and less well over almost twenty years, like my religion about which nobody understands anything'. Derrida, ever the trickster and shape-shifter, had outwitted his audience and even his ardent following by declaring himself religious. This seemed to oddly contradict the universal image of Derridean deconstruction as nihilistic, relativistic, subjectivistic and anti-religious. But Derrida disagrees with this impression of his work, claiming that deconstruction has always been affirmative (...)
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