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Response to Thomas Flint

Philosophical Studies 60 (1-2):117 - 126 (1990)

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  1. Hyperintensional metaphysics.Daniel Nolan - 2014 - Philosophical Studies 171 (1):149-160.
    In the last few decades of the twentieth century there was a revolution in metaphysics: the intensional revolution. Many metaphysicians rejected the doctrine, associated with Quine and Davidson, that extensional analyses and theoretical resources were the only acceptable ones. Metaphysicians embraced tools like modal and counterfactual analyses, claims of modal and counterfactual dependence, and entities such as possible worlds and intensionally individuated properties and relations. The twenty-first century is seeing a hypterintensional revolution. Theoretical tools in common use carve more finely (...)
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  • Divine Providence and Simple Foreknowledge.David P. Hunt - 1993 - Faith and Philosophy 10 (3):394-414.
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  • The impossibility of middle knowledge.Timothy O'Connor - 1992 - Philosophical Studies 66 (2):139 - 166.
    A good deal of attention has been given in recent philosophy of religion to the question of whether we can sensibly attribute to God a form of knowledge which the 16th-century Jesuit theologian Luis de Molina termed "middle knowledge". Interest in the doctrine has been spurred by a recognition of its intimate connection to certain conceptions of providence, prophecy, and response to petitionary prayer. According to defenders of the doctrine, which I will call "Molinism", the objects of middle knowledge are (...)
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  • Praying for Things to Have Happened.Thomas P. Flint - 1997 - Midwest Studies in Philosophy 21 (1):61-82.
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  • Free will defence with and without molinism.Kenneth J. Perszyk - 1998 - International Journal for Philosophy of Religion 43 (1):29-64.
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  • Hasker on divine knowledge.William Lane Craig - 1992 - Philosophical Studies 67 (2):89 - 110.
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  • Molinism’s Value in Easing Mistrust of God Stemming From Suffering and Divine Silence.Zachary Breitenbach - 2021 - Perichoresis 19 (4):81-92.
    One issue that sometimes produces mistrust of God in the life of a Christian is God’s perceived silence when He allows a trial to enter the believer’s life—especially when the believer has been faithfully praying that God would not allow it and there is no evident reason why God would not answer this prayer. This paper examines the nature of trust and some key reasons why it is difficult to trust God. It then argues that accepting the truth of human (...)
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