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Nishi Amane and modern Japanese thought

Princeton, N.J.,: Princeton University Press (1970)

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  1. Emotional AI, Ethics, and Japanese Spice: Contributing Community, Wholeness, Sincerity, and Heart.Andrew McStay - 2021 - Philosophy and Technology 34 (4):1781-1802.
    This paper assesses leading Japanese philosophical thought since the onset of Japan’s modernity: namely, from the Meiji Restoration onwards. It argues that there are lessons of global value for AI ethics to be found from examining leading Japanese philosophers of modernity and ethics, each of whom engaged closely with Western philosophical traditions. Turning to these philosophers allows us to advance from what are broadly individualistically and Western-oriented ethical debates regarding emergent technologies that function in relation to AI, by introducing notions (...)
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  • Confucian Ethics, Concept-Clusters, and Human Rights.Sumner B. Twiss - 2008 - In Marthe Chandler & Ronnie Littlejohn (eds.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. Global Scholarly Publications. pp. 49.
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  • Rosemont's China: All Things Swim and Glimmer.Roger Ames - 2008 - In Marthe Chandler & Ronnie Littlejohn (eds.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. Global Scholarly Publications. pp. 19--31.
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  • Nishida Kitaro’s Logical Theory as a Reflection of the Rationality of Japanese Language and Culture.Liubov Karelova - 2018 - Russian Journal of Philosophical Sciences 7:59-70.
    The search for the backbone of the types of rationality inherent in different cultures keeps on to be an open problem, which remains relevant to the need of closer intercultural interaction in the global world. At the same time, the analysis of the logic of language as the basis for the study of rationality types continues to occupy an important place. Meanwhile, the studies of grammatical structures and language models from the point of view of their connection to a certain (...)
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  • Approaching Law and Exhausting its (Social) Principles: Jurisprudence as Social Science in Early 20th Century China.Daniel Asen - 2008 - Spontaneous Generations 2 (1):213.
    The last decade of the Qing dynasty and Republican period saw intensive efforts to revise the Qing Code, promulgate modern legal codes based on Japanese and German law, establish a modern system of courts, and develop a professional corps of lawyers and jurists. These institutional reforms were implemented as part of the drive to have extraterritoriality rescinded and safeguard the sovereignty of the Qing dynasty and then Republic of China. The reforms were accompanied by new categories within civil and criminal (...)
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  • Japanese Philosophy: Approaches to a Proper Understanding.L. B. Karelova - 2018 - Russian Journal of Philosophical Sciences 8:7-22.
    Since the role of the Asian countries is increasing in the modern world, their philosophical traditions attract more and more attention. Due to this trend, a more complete panoramic view of the development of world philosophy as a whole is accessible, and it has become possible to understand that any constructions of the human mind that have arisen in a particular cultural field of experience cannot be regarded as exemplary and absolute. The researchers of Asian philosophies concentrate mostly on studying (...)
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