Switch to: References

Add citations

You must login to add citations.
  1. The Impossibility of Token-Reflexive Analyses.Quentin Smith - 1986 - Dialogue 25 (4):757.
    Reichenbach, for example, believes that "1" has the same extensional meaning as "the person who utters this token", and Smart believes that "now" means the same as is simultaneous with this utterance” (where the italicization of the "is" indicates it is tenseless). But if a tokeri 1 of’ ’I’ , refers to itself, it has a different reference than a token.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Modal arguments against materialism.Michael Pelczar - 2021 - Noûs 55 (2):426-444.
    We review existing strategies for bringing modal intuitions to bear against materialist theories of consciousness, and then propose a new strategy. Unlike existing strategies, which assume that imagination (suitably constrained) is a good guide to modal truth, the strategy proposed here makes no assumptions about the probative value of imagination. However, unlike traditional modal arguments, the argument developed here delivers only the conclusion that we should not believe that materialism is true, not that we should believe that it is false.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Can the Eleatic Principle be Justified?Mark Colyvan - 1998 - Canadian Journal of Philosophy 28 (3):313-335.
    The Eleatic Principle or causal criterion is a causal test that entities must pass in order to gain admission to some philosophers’ ontology.1 This principle justifies belief in only those entities to which causal power can be attributed, that is, to those entities which can bring about changes in the world. The idea of such a test is rather important in modern ontology, since it is neither without intuitive appeal nor without influential supporters. Its supporters have included David Armstrong (1978, (...)
    Download  
     
    Export citation  
     
    Bookmark   47 citations  
  • The Non-Necessity of Qualitative Content.C. A. Hooker - 1973 - Dialogue 12 (3):447-453.
    Download  
     
    Export citation  
     
    Bookmark   2 citations