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  1. Gentiles and homosexuals: A brief history of an analogy.John Perry - 2010 - Journal of Religious Ethics 38 (2):321-347.
    This paper examines the argument that moral approval of homosexuality is analogous to the early church's inclusion of gentiles. The analogy has a long but often overlooked history, dating back to the start of the modern gay-rights movement. It has recently gained greater prominence because of its importance to the Episcopal Church's debate with the wider Anglican Communion. Beginning with the Episcopal Church argument, we see that there are five specific areas most in need of further clarification. In this essay (...)
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  • A Re-enchanted Response to a Communal Call: Toward a Christian Understanding of Medicine as Vocation.Tyler J. Couch - 2019 - Christian Bioethics 25 (3):331-352.
    Modern concepts of vocation often refer to some ambiguous understanding of personal occupation or religious life. These interpretations appear to be in tension with the Christian understanding of vocation as the call of God given to a community to a certain way of living. Christian physicians live into this communal vocation when they remain present to the suffering as a sign of God’s faithfulness. This vocational practice of medicine is threatened by a distorted understanding of the body that stems from (...)
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  • When I needed a neighbour, were you there?Hennie Lotter - 2008 - Lux Verbi.
    In the book "When I needed a neighbour were you there? Christians and the Challenge of Poverty" I highlight the overwhelming evidence that involvement with poor people and the issues of poverty is a fundamental part of what it means to be Christian. The life and teaching of Jesus Christ suggest that all Christians should be seriously concerned about the plight of poor people. Why? Let me explain. Jesus is the foundation of the Christian faith and role model for Christian (...)
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  • Pastoral care and gays against the background of same-sex relationships in the Umwelt of the New Testament.Yolanda Dreyer - 2008 - HTS Theological Studies 64 (2):739-765.
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