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  1. A philosophy of transport: Michel Serres’ recursive epistemology in the Hermes pentalogy.Thomas Sutherland - 2021 - Media Theory 5 (1):201-218.
    Focusing upon the five books of his early Hermes series, this article argues that Michel Serres furnishes an accomplished, unconventional philosophical account of communication and mediation-a structuralist epistemology designed to comprehend the sciences in their complexity and plurality-that, even decades after its first publication, has significant value for media theory. Two key themes within this pentalogy are highlighted: firstly, its emphasis upon motifs of communication, transport, and circulation, attempting to grasp the scientific field in topological terms, as a kind of (...)
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  • Sense and the Limits of Knowledge.Ian Tucker - 2011 - Theory, Culture and Society 28 (1):149-160.
    The work of Michel Serres has been of significant value, yet remains under-utilized across the social sciences. In this review article the long-awaited translation of his The Five Senses is explored, with particular interest in its offerings for contemporary theories of the materiality of the human condition. Serres invites the reader into a diverse and rich world of sense, from localized sites of individual bodies to global landscapes of cities and countrysides. Not reducible to individual bodies or language, sense becomes (...)
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  • (1 other version)Reconstructivism versus Critical Theory of Technology: Alternative Perspectives on Activism and Institutional Entrepreneurship in the Czech Wireless Community.Johan Söderberg - 2010 - Social Epistemology 24 (4):239-262.
    This article sets out to compare reconstructivism and critical theory as two possible avenues for a normative science and technology studies discipline “after constructivism”. This investigation is pursued through a case study of a wireless network community in the Czech Republic. The case study focuses on a schism that erupted after some users attempted to commercialise an invention for sending data with visible light. Their enterprise was partly motivated by a larger, political aspiration of creating a decentralised communication infrastructure. Other (...)
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